What Is Required To Become An Imam?

This is a question that I have been really puzzling over in the last few years and much more so since the situation with Ali Hindy came to light. Consider the following excerpts from an article written by Mohammed Adam:
Mr. Hindy left Egypt for Canada 30 years ago and went on to enjoy a successful career here as an engineer…. Mr. Hindy’s life is a story of contradictions. When he lived in Egypt, a country of committed Muslims, Mr. Hindy was not overly religious; only when he came to Canada, a secularized western country, did he embrace fundamentalism. He never received the kind of formal religious training in the Muslim tradition that many other imams receive, yet he sees himself a defender of traditional Islam…. He still works as an engineering consultant part-time. He works at the mosque on Fridays and Sundays.
Aly Hindy came to Canada in 1975 with a degree in engineering from Cairo’s Ain Shams University. He prayed five times a day like other ordinary Muslims, but was not deeply religious. He was clean-shaven back then.
He enrolled at the University of Western Ontario and by 1979, four years after his arrival, completed both his masters and doctorate degrees in structural engineering.
Mr. Hindy got involved with Salaheddin “by chance.” The centre was set up in 1994 by an Egyptian immigrant and his two Iraqi friends. One or both of the Iraqis may have been Kurds, hence the name of the centre, Salaheddin, after the famed Kurdish Muslim general known in the West as Saladin, the man who defeated the Crusaders and won back Jerusalem in the Second Crusade.
In 1996, the centre, which was looking for a home, sought to buy a building on Eglinton and Kennedy. The Egyptian, who had then fallen out with his partners, asked Mr. Hindy for financial help. The centre had about $25,000, but the building was going for $600,000. Mr. Hindy said his friend arranged to pay for the building through monthly payments and asked him not only to be the guarantor, but for help with the deposit.
A little over a year later, the Egyptian died suddenly, leaving a surprised Mr. Hindy in charge. Faced with the unexpected responsibility, he embarked on self-education, reading voraciously to build on the foundation he already had. He attended international seminars on Islamic jurisprudence and traditions given by well-respected scholars, and studied one-on-one with others.
Today Mr. Hindy performs all the jobs of an imam — from delivering sermons and officiating at marriages and funerals, to offering counsel and making rulings according to Islamic law.
“I didn’t get formal training, but I feel I have good knowledge. If I don’t know anything, people will find out. You can’t deceive people all the time,” he said.
“If somebody says I am not qualified, I’ll say ‘if I am not qualified, I can give you a list of a lot of people who are not qualified.”
Mr. Hindy’s lack of formal training is no impediment to being an imam. Islam has no formal process of ordaining imams and there are many examples of people who studied outside the formal structures, but became respected scholars.
Obviously, the imam has to possess some knowledge of Islamic jurisprudence in order to answer questions properly and adjudicate matters correctly. But in the end, it all comes down to community acceptance.
“If he gains recognition from the people he is serving as learned and religious-oriented, he can be imam,” says the Ottawa Mosque’s imam Gamal Solaiman.
Tarek Fatah, a Toronto television host and founding member of the secular Muslim Canadian Congress, says Mr. Hindy is not the kind of leader Canadian Muslims want or need. He says Mr. Hindy is “medieval” and quite out of touch with the 21st century. “His view of Islam is completely different from mine. It is narrow and he can’t even get along with other imams,” Mr. Fatah said.
This issue is not just about Ali Hindy. It is about the fact that ISlam has no clearly deisgnated formal hieracrchy (which in many ways is very appealing) of a “priesthood” who are divinely guided, and yet, Muslims allow their religious leaders and the “scholars” dictate so much of what they do without really investigating things for themselves.
I have been one of those people, too, in a sense. I cannot read classical Arabic and so I read a translation of the Quran. It seems pretty straightforward to me but even that translation is provided with Tafsir — which is supposed to explain the true meaning of the Word. Now if I read the translation and believe its message is one thing but the tafsir states another, then my opinion is considered invalid because I do not understand the Classical Arabic. This provides the argument for why only a so-called scholar can really understand Islam and interpret it for everyone else. Then throw in the so-called “Science of Hadith” (the chain of transmission) and compare that with what we understand as empirical scientific evidence and you have the potential for one massive misunderstanding of God’s Word. I think this is the greatest dilemma many Muslims have facing them — one I share.




